For those of you who haven’t heard of her, another interesting journalist to check out is Dr. Ibtihal Al-Khatib. I saw this interview last year. In it, she argues that secularism may be a path to religious freedom for everyone – including, if not especially – Muslims. (The previous link is a transcript. Here is a video of Dr. Al-Khatib’s interview, in Arabic with English subtitles.)
Head on over to Mona Eltahawy’s blog, where she continues the conversation on the situation in Gaza. I enjoy her tempered and smart analyses – often peppered with references only she could provide.
I’ve also enjoyed the interesting contributions made by those who have commented at her blog. For example, a link to this article – by Amira Hass – a writer willing to compromise the self-comforting dialogue many engage in during war in order to explore the reality of bloodshed. Amira Hass is the only Israeli journalist to have lived full-time among Palestinians in both Gaza and Ramallah. She is the daughter of Holocaust survivors. It seems that this legacy has pushed her to work for the safety and dignity of others – and in the words of one of my favorite songs – “sing no victim song.”
(PS – I posted below about my defunct computer. That was no joke. But in addition to having no “operating system” – ha! – I am still trying to keep up with posting as regularly as possible. If it gets quiet on here again – stay patient!)
Please see this article by Egyptian journalist Mona Eltahawy. I’m including an excerpt, but the entire piece is worth your attention. I thank her for her honesty – it’s voices like hers that will one day break the shackles of shame.
“When did Egyptian women become candy and when did Egyptian men turn into flies?
There is no law criminalizing sexual harassment in Egypt, and police often refuse to report women’s complaints. And when it is the police themselves who are harassing women, then clearly women’s safety is far from a priority in Egypt.
The State itself taught Egyptians a most spectacular lesson in institutionalized patriarchy when security forces and government-hired thugs sexually assaulted demonstrators, especially women, during an anti-regime protest in 2005, giving a green light to harassers.
So there was little surprise that during a religious festival in 2006, a mob of men went on a rampage in downtown Cairo, sexually assaulting any woman they came across as police watched and did nothing.
It was only when bloggers broke the news that the media reported the assaults. Still, the Egyptian regime has never acknowledged it happened. At a demonstration against sexual harassment that I attended in Cairo a few days later, there were nearly more riot police than protestors.
My sister Nora was 20 at the time, and she, with several of her friends, joined the protest. She had never been to a demonstration before but was incensed when she heard the State was denying something that had happened to her many times. We swapped our sexual harassment stories like veterans comparing war wounds, and we unraveled a taboo which shelters the real criminals of sexual harassment and has kept us hiding in shame.
And that is why I began here with my own stories — to free myself of the tentacles of that shame.”